All right. Well, beautiful singing. So I’ve not met you. My name is Aaron, and I’m the preaching pastor here. And we’re really glad you’re with us today.
So this is every Sunday we get together as a special Sunday, and this is a little bit more special. We have a baptism at the end. So I’ve not met you. I’m glad you’re here with us, and I would love to meet you, actually at the end of service. So please come find me.
So if you have a Bible with you, if you open up to the Gospel of Luke, your text to study is Luke 8, verses 4 through 15. And if you don’t have a Bible with you, there are Bibles scattered throughout the seats. It’s on page 504. And if you’re visiting. So we do a style of preaching here called expository preaching.
And so the desire that I have is just to let God’s word speak. And so as you open your Bible, please keep your Bible open throughout this service. And so I’m read through the passage, I’m going to pray and ask for God’s blessing this time. And then as I work through the sermon, I’m just actually going to walk us right back through that same text I just read for you. And so please keep your Bibles open and follow along really all throughout the sermon.
So Luke 8, starting in verse 4. So please hear the words of our God. Luke wrote this. And when a great crowd was gathering and the people from town to town came to him, he said in a parable, a sower went out to sow his seed. And as he sowed, some fell along the path and was trampled under foot.
And the birds of the air devoured it. And some fell on the rock. And as it grew up, it withered away as it had no moisture. And some fell among thorns, and the thorns grew up with it and choked it. And some fell into good soil and grew and yielded a hundredfold.
And he said these things. He called out, he who has ears to hear let.
And when the disciples asked him what this parable meant, he said, jew has been given to know the secrets of the kingdom of God. For others, they’re in parables so that seeing they may not see, and hearing they may not understand. Now the parable is, the seed is the word of God. The ones on the path are those who have heard. Then the devil calms and takes away the word from their hearts, so they may not believe and be saved.
And the ones on the rock are those when they Hear the word, receive with joy. But these have no root. They bleed for a while and in time of testing fall away. And as for those that fell among the thorns, there are those who hear, but as they go on their way, they are choked out by the cares and riches and pleasures of life. And their fruit does not mature.
As for that and the good soil, there are those who hear the word, hold it fast in an honest and good heart, and bear fruit with patience. So that’s God’s word for us this morning. Would you please pray with me?
Lord, thank you for bringing us here together. And Lord, we want to hear from you. And so Lord, please bless the preaching of your word. Bless my folly as I preach. Please help me to be a good communicator.
Help me not to stumble over words or to say that which is untrue to this text, to your word. And Lord, I pray for the congregation that indeed you would give them ears to hear what the Spirit is saying to us through this passage. Lord, please bring much glory to Jesus in his time that the great salvation of Christ would extend. In his name we pray. Amen.
So one of the greatest evangelists in the history of the church was a man that I’m sure many of us here are familiar with. And this man is as popular as and well known as really any individual in the 20th century. A man named P. Billy Graham, who seems to have preached the Gospel of the Lord Jesus Christ to more people than anyone in human history. Some records indicate that through his over 50 years of preaching, some of which do like massive, I mean massive crusades that Billy Graham preached to well over 200 million people or through the use of live television that aired some of his preaching Crusades. An estimated 185 different countries all around the world were touched by his ministry.
With this incredible ministry of Billy Graham centered on the preaching of the seventh simple message of the Gospel of faith in Jesus Christ, message of Jesus death and resurrection from the dead for the forgiveness of our sin, with hopes that men and women, boys and girls, would hear this simple gospel message in ways that they would respond by receiving the Lord Jesus Christ, by turning from sin and by faith calling upon him to be their Lord and Savior. Now it came to this massive ministry of Billy Graham, as mentioned Psalm 150 or 85 different countries where touched by is preaching. Plenty of these countries were in places that had like little to no access to the Gospel of Christ, where Christianity wasn’t prevalent. Some countries were really hostile towards the message of Christ. However, there’s something that Billy Graham would say often, that has really stuck with me over the years, as he thought that one of the primary mission fields in the world was actually the church in America.
As Billy Graham feared, like a large portion of those who were active in church life, who could maybe give the right answers when it comes to the Christian faith, yet in their hearts were not actually truly Christians where they had not yet made Jesus the Lord and Savior of their life. Brother Graham feared that a large portion of the church in America were made up of those who were just kind of around the things of Christ but not actually trusting in Him. And one of the reasons why Graham had this fear was not just because what he observed in life in America, where many profess faith but didn’t live lives that reflect that of Christ being at the center or the fruit of their life, didn’t reflect that of the Spirit of God, but more of the works of the flesh. But it wasn’t just what Graham observed that led to him this conclusion, this quote that he would say often, but it’s also what he observed in Scripture that led him to this concern, particularly the warnings that are there throughout Scripture, warnings that like just kind of being around the things of Christ is not enough. We must have faith, personal faith in Him.
Which brings us to the next text in our study this morning in our study of the Gospel of Luke, which is a text that warns of different ways that one can respond to Christ in His Word. Now, before we work through this passage, which contains both the parable of Jesus as well as the explanation of Jesus of that parable, let me just remind us where we were in our text last week, which to me is actually one of the more encouraging passages in the Gospel of Luke. You may remember if you’re here, we read about a known sinful, seemingly ostracized woman who by faith came to Jesus Christ in the worship of Him. In our text, Jesus not only received her worship, but he also gave to this woman just great words of assurance that because she had faith in him, not only were her sins forgiven, but she could now live in peace. We talked about it in our text a lot last week.
This woman was able to find forgiveness and live with peace because the mercy of Jesus Christ was more, and it’s always more for his people, which is so encouraging to us as the mercy of Christ gives us assurance as we walk through life, through all the ups and downs that it brings, that even when we stumble and fall and sin against him, as we turn back after we sin, he meets us with with his mercy, which to say it again, is a mercy that’s always more a mercy that’s always deeper than whatever sinful pit that we might fall into. Now, today, as we enter our text, this passage is going to be a lot more of a challenging passage to us. What that should challenge us in ways that we should not, like falsely assume the mercy of Christ is on us in ways that we live with some type of false assurance. Which I do think is what Billy Graham was most concerned by as he spoke about his mission field being that within the church that those who live with a false assurance in Christ, some type of false profession of faith, rather than the true assurance that only Jesus Christ can give to the work that only he can do in her life, which is the work that will bear fruit. Okay, so that was an introduction.
Please look back at me in the text during verse four. And as you look there, let me just give you three desires that I have for us this morning as we work through this passage that I’m going to circle back to at the end of the sermon. So first is just the desires to let this text search our hearts to expose us if indeed we are living with some type of like false assurance where our heart is actually still spiritually dead before God. Our hearts are like stoned before God because of sin. So that’s the desire to have one of the desires is desire for like a self examination.
But then the second desire I have for us, the desire is to not get bogged down in self examination of our own heart. But after this self examination we actually set our focus on the Lord who is the One, by His grace, by His Word, through the power of His Spirit. And the message of the gospel of Jesus Christ takes out hearts of stone and replaces them with hearts of flesh which are hearts that now live for God, that bear fruit for God, because they are hearts that receive the forgiveness of sin through the Lord Jesus Christ. And this is something that is actually really important to this text. So this morning I do not want us to get bogged down in self examination, even though we will be doing that.
But as we go through self examination, desires that should lead us to put our focus and our attention upon the Lord and the work he has done for us through Christ. So today I don’t want us leaving here doubting in like self examination with our focus like inward on ourselves. Today I want us to leave here believing with our focus on Christ, believing in ways that he is the treasure of our life, that indeed he did die for us on the Cross to take on the punishment of our sin, only to rise again on the third day. This leads to the third hope that I have as we leave here believing, believing what Christ has done for us, that we do so with a desire to do the work that Christ has actually set before us, the work that he came to do, which was to reach his mission field with his love through his message of the Gospel, which is the mission that he actually does through his people, that we are to share that love with others so that others might believe and have their lives changed by him as well. So I’m circling back to that at the end, but I just want to give you those up front.
So verse four, gonna take your eyes there where we read that once again, there’s a great crowd around Jesus. As there’s people from town to town, we’re like, coming to him. If you’ve been with us. In our study of Luke, I mentioned this several times, But a large portion of Jesus public ministry, there’s like an incredible buzz and excitement around him as more and more people from all over were coming to him with hopes that indeed he was the Promised Christ. However, as the crowds continued to grow around Jesus, not all in the crowd came to him in ways that they were indeed trusting in him, like believing in him, making these crowds that around him really a part of his mission field, those he was seeking to reach.
So in line with that desire of reaching his mission field, in our text, Jesus preached to this crowd by telling them a parable, a challenging parable, a penetrating parable, one that is meant to search our hearts. So verse five, here’s a parable. So we read that a sower went out to a field to sow his seed, where the sower would just, like, walk the field and then scatter the field or scatter the seed all over as he walked. And as the sower scattered the seed, we see that the seed would fall on different types of ground, or in fact, some of the seed fell along the path, path where others would walk, which were made for hard ground as the soil was, like, compacted. And our text tells us that it was, like, trampled underfoot, which meant that for that seed, it would have been, like, really hard to penetrate that soil.
So the seed would, like, sit on top of the ground, making it easy for, like, the birds of the air, you know, to get their beaks on the seed and devour it. Verse six of the parable. As a sower sowed his seed, we see that some of the seed also fell upon the Rock where the seed would get just like, enough sun and rain for it to grow. But because the rock was unable to hold any type of meaningful moisture, how the sun would come and the seed would, like, wither away.
Verse 7, the sower walked the field, casting the seed all over, we see that some of the seed would also fall among thorns. And as the seed attempted to grow, the thorns would grow up with it. And because of the strength of the thorn, it would, like, choke out the seed, you know, taking everything away from the seed that it needed to survive, so the seed would die. But then in verse eight, as a sower walked the field, sowed his seed, not all of his labors were done in vain, because some of the seed would fall into good soil, so that would be able to extend roots and penetrate the soil, where the soil would be to provide, like, the nutrients needed to keep the moisture that was needed. And because of the good soil, the seed would begin to grow in our text, to grow in ways that it would bring forth a yield that was like a hundredfold, which would be an incredible harvest to come from the seed, which, by the way, can hold on to this.
Say it again. Throughout the sermon, the hope is that we examine this. This text would examine our hearts as we try to discern our own hearts. But as you do this, don’t lose heart or lose focus here of the wonder of the seed in the text. As the seed just bears such an incredible harvest, hundredfold fruit will come, which actually we do know that some of the.
How important this is, the seeds that do come from or that do produce fruit. Something we talked about in Luke 6, I talked about, like, how good trees bear good fruit. And that’s what this text does here. These seeds that fall on good soil bear good fruit. Then the end of verse 8, as Jesus said these parables, he cries out to the crowd, saying, he who has ears to hear, let him hear, meaning God.
Great crowd that’s around me here. Understand what I’m saying to you in this parable here, and understand in ways that this parable is like searching your heart in ways that reveals the soil of your heart, so you may believe in me. As we keep going the text, verse nine, maybe surprisingly, we see that the disciples of Jesus really did not understand this teaching from our Lord. So we see in the text that they went to him just to ask Jesus what this parable meant, to which Jesus graciously responds to them, responds to their question, to their confusion. He honors their request by explaining the parable to him.
And all the symbolism that is there. Where graciously, through his written word, he also explains to us as well, so we might hear and understand. Verse 10. Jesus to his disciples. Disciples to you.
It has been given to know the secrets of the kingdom of God which here this secret relates to. Like the work of God that He was doing to bring his people to faith in him. By which he would like build his kingdom. The kingdom that Jesus himself was ushering in through his great salvation. The reason why Jesus said that this was a secret is because on our own we cannot understand.
And we cannot enter into. The kingdom of God on our own is like a secret kept from us because of our sin, because of the hardness of our own hearts. So this is a secret that God must graciously reveal to us by giving us a new heart, which he does through the work of His Holy Spirit. Without a new heart. Scripture already told us in Isaiah, chapter six, saying this.
Keep on hearing, but do not understand. Keep on seeing, but not perceive. Make the heart of this people dull and their eyes heavy. And blind their eyes. Lest they see with their eyes and hear with their ears.
And understand with their hearts and turn and be healed. It’s in the text that Jesus told disciples that in the graciousness of God and His work in his life, that these secrets of the kingdom would be revealed to them. But to others, you see, the kingdom would be kept a secret because of their sin. The words Jesus spoke, this parable to them was just a story with a meaning hidden from them. So in our text, According to Isaiah 6, what I just read.
Seeing they not see, hearing they may not understand. So I say it again. The truth of the kingdom of God found in the Lord Jesus Christ. These are truths that we cannot find on our own. They’re a secret, they’re a mystery that are kept from us for us to see and hear and understand.
Like we need God’s grace in our life to reveal them to us, which he does through his word, through the gospel, through the power of the Holy Spirit. We can’t change our own heart. Only God has the power to do that. Verse 11. Disciples.
Now this parable that was given to you, is this in my grace. I’m going to reveal this to you so you see and understand. The seed that the sower sowed. That seed. So that’s the word of God.
The word that declares the kingdom of God. The word that reveals to us the person of the Lord Jesus Christ. The word that the Spirit of God uses to speak to our hearts. Verse 12. The seed of God’s word is what the sower scatters, where some of that seed would fall along the path that is trampled underfoot, where the birds of the air come and devour it.
Disciples, that trampled soil, that represents those who have heard the Scriptures proclaimed. But almost immediately the devil comes and takes that word away from them, from their hearts, takes it away before it can penetrate into their heart. Because the seed of God’s word is almost taken away. You know, they may hear, they don’t believe and be saved. Verse 13.
Disciples, the seed that is God’s word that fell on the rock, what that represents are those who hear the Word, the message of salvation found in Jesus Christ. And that represents those where at first there’s some real excitement about what they heard. So in the text, so they received the Word with like some initial joy where, okay, this is it. I’m going to be excited about Jesus. I’m going to be involved in the things of Jesus.
I’m going to do the things that he’d asked me to do. You know, I’m finally involved in church life or a Christian community. But in the text, that excitement doesn’t last. Just some type of emotional excitement, not a heartfelt excitement. There’s no like roots to that excitement.
So for a time, sure, they might profess that they believe, sure, for a time they might be excited about the things of God. But as life happens, as challenges come their way, as they’re met with various types of testings, our text tells us, which here seem to refer to something like maybe like persecution or maybe some type of threat that can come through faith in Christ. Those without roots, they fall away.
The joy that they seem to have for Jesus, they weathered quickly. No roots, no persevering. And by the way, just over the years I’ve seen this take place far too often where there could be someone who’s really excited about the things of God, growing interest and what it means to follow Jesus, getting more involved in Christian community. Only for some type of challenge to arise, some type of testing to come their way that challenges their belief. Sometimes it seems like, often actually it’s like a family or friends that they’re worried that won’t accept them if they live for Jesus.
And these challenges are just too much. So testing is not passed with any type of perseverance. So as they quickly walk away from the excitement and they abandon the joy that they seem to have for Christ never to be heard from again. Verse 14. Also something I’ve seen take place far too Often over the years as a church, we interact with a lot of different people in the text.
Those who have heard the seed of God’s word, they fell among the thorns. So in a sense, like they kind of heard things, right? They heard the gospel proclaimed, they heard about the riches of the gospel, the joy of Jesus, but they don’t give it really much time or attention or thought. Rather they come, they hear and they leave. And the life changing message of Christ was almost like white noise to them, just playing in the background.
So after hearing, there’s this real pull to go their way to get back to like more important thing to them, things to them. So the gospel is like quickly choked away. They’re too focused on the text and getting back to all of the cares and riches and pleasures of life, these things are like dominating their thoughts, their attention, pushing out the things of Christ for us. No doubt. Cares, riches, pleasures have always had a pull on human heart.
They become like idols to us. But I think maybe even more so today in the day and age, in the culture that we live in, where we have such abundance all around us, where we live in this age of information that’s always like at our fingertips. We have so many things always pulling at us, always distracting us, let’s be honest, how often are we like doom scrolling on our phones or filling our ears with music or a podcast? We’re often from like one thing to the next, to the next, to the next. Always busying ourselves with our hobbies, our interests, which are becoming more important to us.
And if we’re faced with having to pick Christ or these other things that we care about, the thorns of our heart pick the things that we care about, always on the run, always have the million things pointed at us, no time to reflect, no time to consider, no time to ponder, no time to count the cost. These things are like a tractor beam that keep pulling us away from Christ, the cares, the riches, the pleasures around us. So, yep, we could hear the word but quickly move off.
The word never lands in our heart. In the text, our life never produces any type of fruit that matures.
By the way, one of the things I read this week in the commentaries, after I read this verse here, point out how the cares and riches and the pleasures, how they have the same damning effect on the soils of one life as the devil in verse 12 and seed along the path, as well as the thread of suffering and persecution and trial in verse 13, seed on the rocky ground. I also wonder this week how the cares, the riches, the pleasures that are so readily available in our society compared to others around the world. I did wonder if maybe that’s why Billy Graham felt so strongly about the mission field that’s there within the church and our society, even though he ministered throughout the 20th century, where we have so much more today, even then there are so many distractions that would take away our attention back to text and finally we’re going to end our text today. Where the parable ends, verse 15, where Jesus then explained as for the good soil, the good soil that saw the seed grow and yield a hundredfold harvest that represents those who hear the Word, and they hear in a way is that they like hold fast to it because the seed has like penetrated their hearts in ways that like there’s like a new heart, the ones now that’s alive for God where there’s deep roots. So indeed they do see, they do hear, they do understand.
There is a desire to seek after God, to follow and obey, to trust his word, where the heart does beat for Jesus, because indeed he is the treasure of their life, where he is such a strong desire, such a great treasure, they pick him over other things because that seed has penetrated in hearts in ways that there’s a new heart where God’s Spirit dwells inside. So in the text they have like an honest and a good heart towards God.
And their lives bear fruit, good fruit of God’s work in them through the Word, through the power of the Spirit, through the life changing message of Jesus Christ that they believe in. In the text they bear fruit, including the fruit of patience. We should just note that patience actually lists of the fruit of the Spirit which are fruit that one will have in one’s life as they receive the new heart from God, as they believe in Jesus, as God’s word falls on fertile soil. So Galatians 5. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self control.
When one has good soil, these things rise out. These are the fruit that comes from it. And for us, we’re going to end our texture study today. Before we close the sermon, I do want to circle back to the three desires that I have for us that I mentioned at the start. So first, to kind of finish up here, so let this passage examine the soil of your heart.
Okay, so this is clearly at the forefront of the teaching of Jesus Christ as he spoke to this great crowd that was following after him. So this parable was to be an examination for them, to examine the hearts of the crowd where I have no Doubt this examination that was given to this parable. So in this great crowd, like the soils in the text were probably represented in that crowd. Or yes, in the great crowd, there are those who were around Jesus.
They heard him proclaim the scriptures.
But those seeds didn’t land on fertile ground.
Not all of them at least. And if I can be honest with us, I kind of assume in this room this morning the various types of soils are probably represented here as well.
And if I can ask, can we be humble to see what soil that is there in our own hearts, I do wonder maybe for some of us here, sure, you’re hearing about things of Christ, and maybe there’s some interest that’s piqued, but not enough that you’re willing actually to turn from sin and turn to Jesus in ways that you’re actually going to believe in him. You’re trusting Him. So in the self examination, is that you, you’re in this room, sure, you’ve heard about Jesus, maybe there’s some excitement, there’s some joy maybe that you’re feeling, where in a sense you’re trying to think to yourself, this is what I want, I’m going to do this Jesus thing. But if a challenge, a trial came your way to test your excitement to follow after him, even if that brings hardship, would you walk away? Is that you walk away, not look back, because you planted no roots in the things of Christ.
I also kind of wonder in this room, maybe some of us here, we’ve heard of the message of Jesus, but really not given it much of a second thought.
Because there’s so many other important things to you right now, things you care way more about, that you’re trying to find way more joy in than Jesus, that are way more valuable to you. And if you’re honest, if you had to choose between those things and the Lord Jesus Christ, it’s actually kind of an easy decision for you.
We are not going to sacrifice any of those things in order to have Christ.
So things Christ just get choked away pretty quick in your heart. I do wonder if that’s how many of that is true of us here today. But then also there’s some of us here today that by the grace of God, the things that Jesus really are grabbing your heart where you want to serve him and honor him, or you have a desire to follow after him and His Word as you live out your life by faith, you actually do believe in Christ in ways that he is your treasure, where by faith you do see and you do understand the message of this gospel and his wooden cross and empty tomb actually mean everything to you because you know what Christ has done for you so you can be forgiven and brought into relationship with him this morning by the grace of God. I wonder if that’s you, if indeed you are trusting in Christ and for us, we need to let this test or this text here examine our hearts to discern the soil of our hearts, ways that we actually are seeking real assurance that’s found in the good soil, that’s filled with true belief, which I do hope is all of our desire this morning as we leave the text, as we discern the soil of our heart. How do we do that?
If you’re wondering, well, we just look by the fruit of our life, while unfortunately we still will stumble and fall in many ways as we live out life. If we have tasted the grace of God, if we have a new heart where we have good soil, how do you know there will be fruit? Including the fruit of a love for Jesus, a desire to be around him and His Word, desire to like worship him with your heart. There will be the fruit of even patience. That’s the first thing this morning.
I do want us to let this passage examine our hearts. And if you examine your hearts and you realize you don’t have the good soil, then by grace, by faith, just trust in Jesus and call upon him and believe in your heart that he did die for you and rose again from the dead. And as you call upon the name of Jesus, the assurance we have is that he will answer that prayer and he will bear fruit in your life. You can trust in Him. Second thing, I want to leave this passage.
It’s just that let’s let this passage cause us to put our hope in Christ and His Word where we’re indeed like holding fast to Him. And that’s really where I hope our focus is as we leave not in self, not in self examination, overly consumed by the soil of our hearts. Rather, I want us to leave with our focus on Christ, our hope in him. And we come to challenging passages like this in scriptures like this one today that test and search our hearts. Friend, self examination is not meant to keep us in self examination, but it’s there to move us off self examination in ways that we’re fixing our eyes upon Christ.
That’s where this test is meant to take us. For us to hope in him, not in self, to hope that Jesus is the one who actually passes all the tests of life for us as a representative. That’s why we’re about to sing in just a bit here, with all passion that our hope is built on nothing less than Jesus blood and his righteousness. In the message of the Gospel, his righteousness is counted as our righteousness. Then apart from him, we can do nothing and we can’t bear fruit on our own.
We can’t see, we can’t understand on our own, we can’t change our own hearts. But as our focus is on him, as he is our assurance, we set our eyes on the One who can and does change the hearts of sinners, which is why he is indeed our great hope, the One who sows his seed of love that bears fruit. So yes, again we do need to examine ourselves through this text. But that self examination is to take us to Christ. So our assurance and our hope rest in him and him alone.
The One who in his mercy and grace takes out hearts of stone, replace them with hearts of flesh that bear fruit for him, as he is actually the one who promises to hold us fast. This leads to the third thing I’m just going to leave yours with is this. Let this passage lead you to be a faithful sower of seeds.
So as Jesus is sowing his seeds through his word, as he’s bringing in his harvest, so how he’s choosing to do that work is actually through his people, his church, which actually is also a fruit of good soil, is that we become sowers of the seed of the gospel. So for us, as we leave just a bit here, as we walk through the field that is your life, all the people you’re interacting with, friends, cast a seed, share the message of Christ, trusting as you cast the seed of the gospel, that your labors are not in vain, that some seed will land on good soil and will bear fruit. Praying, trusting and believing that indeed God will bring a harvest.
Just quick things on this front, friends, we are just simply called to plant seeds. Like we’re not the ones who can change the soil in a person’s heart. That’s work that only God can do. We’re just to go faithfully plant seeds. Second, let me just encourage us all to plant seeds in places that you care about and you find pleasures in.
So yes, in the text, cares and pleasures, riches living in idols that we choose over Christ. But it’s like, it’s not like necessarily wrong to have things that you care about or find pleasure in for the glory of God. We can have these things in our life. So my encouragement is like whatever places those are for you that you care about, you find pleasure in. Let the people who are there with you in those places.
Be the people that you’re faithfully and intentionally sowing gospel seeds with meaning as you enjoy the different things that you care about, find pleasure in. Don’t do so in ways like you isolate your plate or isolate yourself from others, but get to know others. Cast the seeds of the love of Jesus in places that you’re already at, where you already enjoy.
Third, sometimes I can actually continue with, when it comes to this, especially as it warms up here, is to cast seeds around your neighborhood or apartment. And if you have a backyard, start planting some type of or planning some type of, like summer get together where you can get to know your neighbors, where you can build relationships with them. Cast seeds. If your apartment has some type of community room, reserve it so you can have some type of summer activity with those you live next to. Or you can be sower of seeds, casting the seeds of the gospel.
Where we live, that’s where we spend so much of our time. So let us use that to cast seeds. None of us are going to plant nearly as many seeds as Billy Graham. Literally millions of seeds all over the world. But friends, that’s okay.
God has not called us to be really Graham. He’s just called us to cast seeds in the fields. We’re already living in our life, and for us, that’s our great mission field. Knowing that the harvest is plentiful, but the labors are few. Therefore, as a church, may we pray earnestly to the Lord of the harvest that he send us out as laborers into his harvest, that by his grace, others would see and hear and understand the truths found in Lord Jesus Christ.
Let’s pray.
Lord, thank you for the work that you do in the lives of sinners.
You’re the great sower of seeds.
And Lord, I just pray that all of us here would have soil that represents good soil. And Lord, if there’s those who came in this morning with soil that is not bearing fruit that’s not yet good soil. Lord, I pray that in this moment today that you would do a great work, that they would indeed believe and trust in Jesus, that they would see Jesus as the great treasure worth leaving all things in order to have.
Give them eyes to see and ears to hear.
And Lord, please help them just to trust that indeed Jesus did die for them and that he did rise again from the dead.
And Lord, I know many here do have good soil because of your gracious work.
Lord, please help us to be faithful, to scatter the seeds of the gospel to those around us, Lord, may we not be ashamed of the gospel. May we be found faithful to proclaim the gospel. And Lord, we just pray to you, the Lord of the harvest, that you bless these seeds that we may plant, that indeed they would fall on good soil, that many, many, many more would believe. It’s in Jesus name we pray. Amen.